Anger in Italy because of disagree photos of women shared online

Facebook removed an Italian group that saw men share intimate images of often unsuspecting women with thousands of people online.

The Mia Moglie group, which translates to my wife into English, had about 32,000 members before being closed this week.

His discovery provoked outrage among the Italians who are concerned about such groups that grow in his absence.

Meta, which owns Facebook, said it had closed the “for violation of our adult sexual exploitation policies”.

Photos taken before removing the Facebook group appeared to show photos of women in different states of undressing, sometimes asleep or during intimate moments.

There were numerous sexually explicit comments under the posts. Some say they want to “rape” the woman while others praised the secret nature of some of the photos.

The page was highlighted by the author Carolina Kapi, who publishes online, saying she feels “nasty” and “frightened” by what he sawS

“This connection of violence to sexuality is so rooted in our culture that in a public group, men write without hiding their names and faces,” she added.

Fiorella was delayed by the European Green Party said on social media that it was “not only harmless fun” but “virtual rape”.

“These platforms must be conducted, this toxic idea of ​​masculinity must be conducted, and we all have to take action: civil society and politics too.”

Revenge porn, sharing sexually explicit images or videos that were intended to remain private, was done illegally in Italy in 2019.

Italian media reports suggest that more than a thousand people have already reported a group in the police unit investigating cybercrime.

Meta’s statement added “We do not allow content that threatens or promotes sexual abuse, sexual assault or sexual exploitation of our platforms.”

The opening of the Italian page on Facebook has seen some Draw parallels to the Pelicot France caseS Last year, Dominic Pelicot was sentenced to 20 years in prison for drugs, abuse, and inviting strangers to rape their then wife, Giselle Pelicot.

Although virtual, Capria said it shows that Pelicot’s case is not an anomaly, as in both cases, she shows “a person who believes that she can control his wife and for whom sexuality is inextricably linked to oppression.”